The Children Are Watching

Dear Will:

For as long as I can remember, my dad was a member of the Rotary Club. He went to meetings and on the occasional trip, but mostly I had no idea what it meant to be a Rotarian except for a sign that hung on the wall of his office listing the organization’s Four-Way Test. To this day every Rotary Club around the world recites it like a catechism:

Of the things we think, say or do

  • Is it the TRUTH?
  • Is it FAIR to all concerned?
  • Will it build GOODWILL and BETTER FRIENDSHIPS?
  • Will it be BENEFICIAL to all concerned?

You didn’t have to see that sign on his wall to know my dad was an honorable man. It showed up in everything he did and was reflected in the respect he commanded both in business and in his private life. He didn’t talk much about his affiliation with the Rotary Club, but if you knew him and later learned he was a Rotarian, you would not have been surprised.

My dad’s sense of honor showed up all the time. I remember once all nine of us had piled back into the family station wagon following dinner at a Chinese restaurant. Somehow my dad realized that he had not been charged the full amount for our meal or he had received too much change or something like that. Well, he left us all in the car and marched back into the restaurant to settle his account properly. I was amazed. We had already left. No one would ever know. But for my dad, these things mattered. 

Tad R. Callister has said: “Integrity is a purity of mind and heart that knows no deception, no excuses, no rationalization, nor any coloring of the facts. It is an absolute honesty with one’s self, with God, and with our fellowman. Even if God blinked or looked the other way for a moment, it would be choosing the right—not merely because God desires it but because our character demands it.”

Throughout the ages, our most admired leaders have been men and women similarly committed to a life of virtue. George Washington famously walked away from the presidency when fawning admirers were anxious to install him as king. He chose instead (and once again) to put the interests of his country ahead of his own. (No wonder we all found it so easy to believe the apocryphal story of young George and the cherry tree.) Of Washington, Thomas Jefferson once wrote: “His integrity was pure, his justice the most inflexible I have ever known. . . . He was, indeed, in every sense of the words, a wise, a good, and a great man.”

Nor should we forget that our greatest president of all, Abraham Lincoln, has always been known as Honest Abe—a remarkable honorific, especially considering how little evidence of honesty remains in political circles today. The Lincoln Heritage Museum has called Lincoln “an exemplar and a model of virtue perhaps more than any person in world history other than religious figures.”

It is in no small part due to the character of such men and women that the United States has risen to greatness from its humble beginnings. Like any nation ours has an imperfect past, of course, but if we have ever been great and ever hope to be so again, it has been and will be due to those moments when we have stood tall and done the right thing, even in difficult circumstances. When we have put the broad interests of the many ahead of the selfish interests of the few. When we have made sacrifices for humanity and given of our riches and resources to lift those less fortunate.

This is who we are—or who we were, in any case. And who we should be. So let us not be too casual nor too forgiving as we watch those now in power openly violate their solemn oaths of office; as they act to do away with those appointed to enforce ethical standards and flag conflicts of interest within the government; as they instruct others to ignore laws against bribery. As they disregard commitments, betray friendships and alliances, cozy up to the sorts of strongmen and dictators that for years we have fought to constrain and overcome. Nor should we make excuses for behavior and policies that our forebears found abhorrent and worked so hard to eliminate in the United States of America.

I’m not saying we should elect only Rotarians; but it seems obvious to me that we should not lend our support to those whose lives make it clear that they could never get in the club. In any case, before we drive away, we must all remember that there are children in the backseat watching what we do next.

PW

Photo by Clay Banks on Unsplash

How to Choose a Stick

Dear Will:

In our country, it is not at all unusual for religious leaders to take an active role in politics and elections. Pastors and preachers do not hesitate to endorse individual candidates, often inviting their favorites to speak to their congregations. Some sects and their leaders become explicitly associated with specific parties and openly instruct their followers how to vote.

In contrast, my church (the Church of Jesus Christ of Latter-day Saints) remains quietly on the sidelines, unwilling to engage or endorse, even when our own members rise to prominence and run for office. Here’s the official Church policy on such matters: “As citizens, Church members are encouraged to participate in political and governmental affairs, including involvement in the political party of their choice. . . . While affirming the right of expression on political and social issues, the Church is neutral regarding political parties, political platforms, and candidates for political office. The Church does not endorse any political party or candidate. Nor does it advise members how to vote.” And it’s been that way for as long as I can remember.

Case in point: This very weekend, my church held its 190th General Conference, a semi-annual event that features ten hours of instruction stretched across five sessions on a single weekend. In two days of remote “gathering,” we listened to over 30 sermons, maybe a couple dozen previously-recorded choir numbers, and a bunch of prayers. Here we are, just a month away from an election, and yet there wasn’t one mention of a specific candidate or political party. As you might guess given the rancor and divisiveness that dominates public discourse these days, we did get a healthy dose of admonition regarding racial equality, civility, peacemaking, and loving our neighbors, but not one word on whom to vote for. That’s just how we do things.

I think that reticence is consistent with something Joseph Smith said maybe 180 years ago in reference to how he governed a growing church. “I teach them correct principles,” he said, “and they govern themselves.” There is an expectation, in other words, that members of our church will make their own decisions, that we will strive to align our actions with the principles taught from our pulpits, that our lives and choices will reflect our desire to exemplify the teachings of Jesus Christ. That’s the theory, anyway.

So what are the principles my church teaches with respect to elections? These, and these only:

In accordance with the laws of their respective governments, members are encouraged to register to vote, to study issues and candidates carefully, and to vote for individuals whom they believe will act with integrity and sound judgment. [Members of the Church] have a special obligation to seek out, vote for, and uphold leaders who are honest, good, and wise. (See D&C 98:9-10.)

I think that’s pretty good advice—“correct principles” indeed. While I admit that it’s not easy to assess the character of a candidate based on 30-second TV spots and out-of-context soundbites (or, God forbid, the latest muck shoveled into our social media feeds), for some we do have a substantial public record by which we can assess the integrity of their actions, the soundness of their judgment, their honesty and goodness and wisdom—or their lack thereof.

For me, those things matter a whole lot more than dubious campaign promises and posturing as I try to make my votes align with my stated beliefs. Alternatively, I suppose I could choose my candidates based on a single issue or party-first loyalty, but increasingly I find that doing so would force me to compromise too much. As they say, when you pick up one end of a stick, you pick up the other as well, and too often there is so much gunk on the other end that I just can’t tolerate the stench.

However you choose to exercise your franchise, I hope you’ll “vote your conscience,” as they say, and celebrate with me the honor of being part of a democracy in which we each get a say in how we are governed and by whom. Like it or not, those choices say a lot about who we are and what we aspire to become.

PW

P.S. Two days after I published this Letter to Will, my Church sent this letter to all congregations in the United States reiterating its neutrality and encouraging members “to be active citizens by registering, exercising their right to vote, and engaging in civic affairs.” However, the letter didn’t mention anything about sticks.

Next Time I’ll Do Better. Honest.

post office

Dear Will:

I think I just committed a federal crime. Pretty sure, anyway. Maybe. But if I admit it to you here, perhaps they’ll go easy on me at trial. (All the same, let’s keep this between us. Thanks, buddy.)

Here’s how it all went down: For Christmas I assembled a present for my daughter Bryn that included all of the items listed in this article from Outside magazine: 11 Things We Bring Backpacking that Cost Less Than $10. The list includes things like cotton balls soaked in Vaseline (DIY fire-starters), trash compactor bags (for water-proofing), and hot sauce packets filched from Taco Bell (for seasoning backcountry dinners). I packed all 11 items into a repurposed REI box and stuck it under the tree (except that I did upgrade her to Del Taco hot sauce because Taco Bell is gross and I love her). The only problem was that she arrived at our home with just a small carry-on and didn’t have room to schlep her trove of new gear on the airplane back to Utah.

Thus a few days after Christmas I was running around—you know, Getting Things Done—feeling all virtuous about my efficiency and productivity when I detoured over the post office to mail Bryn her loot. The clerk droned through the standard litany of questions: “Insurance?” “No thanks.” “Express Mail?” “Nope.” “Any liquids or flammables?” “Um. . . .” Of course I knew that Dr. Bronner’s Organic Liquid Soap would, technically speaking, probably qualify as a liquid. Plus I was pretty sure that the Bic lighter wrapped in Gorilla Tape was almost certainly flammable. But somehow in my zeal to Get Things Done I had not anticipated this inevitable question, and I panicked. “No,” I told him, and just like that my box was skim­ming down the chute, heading to the Beehive State, and I had taken the first step in my journey to, um, San Quentin.

In that very instant I could not believe what I had done. I wasn’t even sure why I had done it. As I drove away, I tried to rationalize my fib by noting that just about everything in that box had been shipped to my home, so it would be fiiiiiiine. Plus, clearly it’s not illegal to mail someone a 4.5 ounce bottle of Dr. Bronner’s because Amazon had mailed one to me. Right? I mean, right?

But the more I tried to rationalize, the dumber I felt. In a flash I had inadvertently revealed to myself my true character, and it was not a pleasant discovery. I like to think of myself as an honest, upright guy. Mendacity certainly does not align with my Christian values. But when faced with—what? inconvenience? an upcharge maybe? a little awkward embarrassment while dealing with a federal employee?—I opted for the easy lie instead. Even as I write this, knowing that the package arrived without dripping all over the conveyor belt or bursting spontaneously into flames, I am genuinely ashamed.

Of course, lying is all the rage these days. Everybody’s doing it. Maybe I’ve simply become . . . I don’t know . . . part of the Zeitgeist. Maybe. But when I witness the accumulating compost at the feet of our most public officials as they spew an endless stream of falsehoods and disinformation, the stench overwhelms me. Sure, compared to the sort of flimflam that gets tweeted and repeated these days, my postal prevarication really is nothing. But I can’t help but feel as though, in an unthinking moment, I stepped into something putrid and I can’t get it off of my shoe. Whatever that muck is, I want no part of it.

So to the United States Postal Service I say: I’m sorry. And to you and your friends and anyone else who believes that we would all be better off making a renewed commitment to integrity, I hereby make that same commitment. I really do believe in the virtue of veracity, in spite of what I might otherwise show in my weaker moments.

Next time I’m out Getting Things Done, I’ll do better. Honest.

PW