It Takes a Whole Lot of Faith to Be an Atheist

hacat-culture-cells-light-micrograph-dr-torsten-wittmann

Dear Will:

Apparently, however-many billions of years ago, some sort of singular event, currently unexplained by our understanding of astrophysics, caused the universe to begin expanding rapidly. The exact cause no one really knows. But that this Big Bang happened is not really in dispute. Emanating from this “singularity,” eventually clumps of matter took their places in the cosmos, including one orb that settled, fortuitously, in rotation around our sun, close enough to keep us warm but not so close (or so far away) to make the place uninhabitable. Not that there was anything there to inhabit it, mind you, but it was a start.

From there the random good fortune continued. Atoms became molecules, hydrogen and oxygen somehow began combining to form H2O, essential for the formation of life. How did it happen? Natural forces combined with a whole lot of luck, apparently.

By chance (millions and millions of years later, perhaps) single-cell organisms appeared(!), and completely on their own, they began combining or splitting, or splitting and combining—in any case, they began spontaneously forming more complex organisms. I’ll skip over the boring parts here, but through more natural forces and random bits of randomness eventually we went from protozoa to pollywogs to people, with millions of variations of plants and creatures also forming, cell by cell, along the way. Each iteration and permutation came about by accident, it seems, with the best mutations sticking around and the not-so-great ones never really getting a foothold. And now, billions of years later, you have, by pure chance really, the redwoods and the bougainvillea, the guppy and the humpback whale, cheetahs and gazelles and the blue-footed booby, not to mention the dodo and the diplodocus, the earthworm and the bark beetle, and whatever is the latest craziness they have going on over there on Galapagos Island. Oh, and the duckbilled platypus. Can’t forget the platypus.

That detour from pollywog to person could not have been very straightforward. Think of all of the random wrong turns and dead-ends we must have headed down before we could ever arrive at, say, Mike Trout or Misty Copeland. For instance, it would have been theoretically possible—perhaps even easier from a purely developmental standpoint—to randomly generate one eye rather than two. No question. But two is better, so fortunately for us it all worked out. Solely dependent on natural forces and infinite randomness, we also ended up with two feet loaded with all kinds of handy metatarsals. We’ve got eight yards of intestines (two kinds!), a pancreas and a spleen, and only one fairly useless gall bladder. And hemoglobin! Somehow the randomizer even came up with hemoglobin, usually in just the right proportion to everything else. Not bad considering that it all had to happen more or less by chance.

But that’s really only half the story. In order for all of that serendipity to work out for you (including the hemoglobin), you’re going to need to end up eventually with two versions of homo sapiens, with mostly the same parts but several totally different ones, also developed by random chance, but also with such marvelous complementarity that combined in just the right way you can churn out others just like them on an almost annual basis. That’s two different but complementary models, simultaneously produced following synchronized, billion-year development. Preposterous? Perhaps. But given enough time and random good fortune it could happen. Because apparently it did.

I must emphasize here that I’m no astrophysicist, geneticist or nuclear biologist, so some might (rightly) quibble with how I laid things out here. I’m quick to admit that I may have been overly reductive, perhaps misrepresenting or oversimplifying the basic theory in some of the particulars. But I believe this is the gist of what we are supposed to believe about how we got here today: Start with an untriggered event in the cosmos, wait around through billions of years and quadrillions of random microbiological mutations and eventually you’ll find yourself reading this letter from me.

Or you can believe in God.

Or, to be more precise, you can believe in God and just about all of that other stuff as well. In the singularity. In the combining of molecules and the natural selection of species. In the self-evident reality of evolutionary principles and the age of the ever-expanding universe. The choice is not between science or God, it’s between a belief in the power and inevitability of chaotic happenstance, on the one hand, or a belief in a Creator helping to steer toward a desired outcome, on the other. You may believe that everything you see (and your ability to see it) is the result of billions and billions of unplanned, spontaneous deviations, or you can believe that God had a hand in it. But be honest: Which of those requires a greater leap of faith?

To see what I mean, you may wish to try this simple experiment. Go down to your nearest maternity ward and find your way to the side of a mother with her newborn. Look at that exhausted, joyful woman, more beautiful in that moment than perhaps she has ever been in her life. Look at how she stares at her little one. Now look at the babe—its tiny knuckled fingers, the fleshy excess on the palm that gives the thumb its perfect movement, the wrinkled ears, the nib of a nose, the round, wondering, miraculous eyes. Look how it suckles, still nurtured and sustained by its life-giving mother. Now listen to the voice inside your own head.

Which phrase comes most readily to mind: “Wow, that was lucky,” or “Oh, my God”?

PW

[NOTE: Several people have objected to my original characterization of the evolution of genders, which, given my lack of credentials, should surprise no one. Subsequently, I have updated this post in an effort to reduce that apparent misrepresentation. To truly understand prevailing evolutionary theory, however, I urge you to turn to a more reputable and better informed source than I.]

 

Photo: Hacat Culture Cells, Light Micrograph by Dr Torsten Wittmann

Seek Ye First

Dear Will:

I have a friend whom I admire deeply. He is not a man of great social station or professional credentials, nor is he a man of letters or great wealth. As a matter of fact, as so many others around us, he is currently in the midst of great financial upheaval. At a time in which he should be contemplating retirement, he is contemplating bankruptcy instead.

And yet. . . .

I admire him because of his humble faith. He is not the sort who thinks he has all of the answers. To the contrary: He often asks the sort of candid questions that reveal his own insecurities and ignorance, questions which may make others squirm a little due to their honesty. He also has a genuine desire to serve others in spite of whatever personal inconvenience it might entail—not to be seen of others or because “it’s the right thing to do,” but simply because he genuinely wants to help. I’ve known him and watched him for over a decade, and during that time no one has inspired me more to be a better, more genuine person.

Two or three weeks ago, my friend stood in a church meeting to share a profound statement that has caused me much reflection since. I am well familiar with his current financial woes—woes which were brought on, he admits, by some foolish choices that he made in spite of clear counsel to the contrary—so I was not prepared for what he said: In spite of their misfortunes, he said, “my relationship with my dear wife is better than it has ever been.” The reason? Because they are embracing the gospel.

How many marriages have been ruined by financial troubles? How many relationships are unable to withstand the pressures that come from modern living? And yet this couple have found happiness in the midst of difficulties, closeness in spite of heartache, renewed faith even as they are losing so much of what the world would consider important.

My friend and his wife are a living manifestation of a familiar verse of scripture. It was King Benjamin who said to his people: “I would desire that ye should consider on the blessed and happy state of those that keep the commandments of God.  For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end they are received into heaven, that thereby they may dwell with God in a state of never-ending happiness.  O remember, remember that these things are true; for the Lord God hath spoken it” (Mosiah 2:41).

Of course, my friend does not yet enjoy the temporal blessings King Benjamin alludes to. Or does he? The calm with which he faces his financial difficulties is astounding—another reminder to me that there is much more to life than money or status. I don’t really know the full extent of the challenges which lie before him, but I can tell you this: He and his wife are going to be fine. I have no doubt in my mind.

“Seek ye first the kingdom of God” is what Jesus said, “and all of these [other] things will be added unto you” (Matthew 6:33). It’s important advice to all of us as we face the economic challenges associated with a prolonged recession. And the promised blessings that come from following that advice are of greater worth than anything you or I can imagine.

Would that we each might embrace the gospel and enjoy the happiness which follows.

PW

What Do You Say?

Dear Will:

A friend of mine died last week. He was only 57, and as far as most of us knew, he was in reasonably good health. But then he broke his leg, which led to an infection, which led to pneumonia, and before we knew it he was on life-support. On Monday night, his wife of 30 years honored his wishes and instructed his doctors to disconnect the equipment that was keeping him alive. Within 15 minutes he was gone.

What a jolt. Those of us on the periphery had been told that he was slowly improving, but then last weekend he took a final, fatal turn for the worse. As you might imagine, his wife was devastated—is devastated. As she said to me: “We were supposed to grow old together. Now what am I supposed to do?”

What do you say to someone in a moment like that? Mostly you offer trite words of consolation: “I’m so sorry. He was a great guy. It’s not fair that you should lose him at such an early age.” And on and on. But as I said, such pronouncements, however sincere, are trite at best. They do not begin to provide substantive solace or meaningful counsel.

The truth is that the only way to get one’s bearings after the unexpected loss of a loved one is through words of eternal significance. When my father died last year, those were the only words that brought me any sense of comfort. I remember that the words of Job came repeatedly to mind at that time: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God” (Job 19:25-26). Knowing, as I did, that life extends beyond this mortal existence made it much easier for me to accept his death.

The scriptures teach that faith leads to hope. Elder Jeffrey R. Holland put it this way:

Faith, Mormon taught, leads to hope, a special, theological kind of hope. The word is often used to express the most general of aspirations—wishes, if you will. But as used in the Book of Mormon it is very specific and flows naturally from one’s faith in Christ. . . .

What is the nature of this hope? It is certainly much more than wishful thinking. It is to have “hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal, and this because of your faith in him according to the promise” [Moroni 7:41]. That is the theological meaning of hope in the faith-hope-charity sequence. With an eye to that meaning, Moroni 7:42 then clearly reads, “If a man have faith [in Christ and his atonement] he must needs [as a consequence] have hope [in the promise of the Resurrection, because the two are inextricably linked]; for without faith [in Christ’s atonement] there cannot be any hope [in the Resurrection].” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 334–35).

No doubt there will be the chance to talk of such things in the days ahead. In the meantime, I pray for those my friend left behind—his wife, his siblings, his close friends—who find themselves wondering about death-too-soon and life hereafter. May they come to know, as I do, that “by man came death, [and] by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21-22).

PW