I’m not going to rehash the ugliness of what happened recently in Charlottesville except to say that it put on full display the worst side of humanity. It was all so awful, in fact, that the Church was moved to issue a public statement reiterating its stance on the issue of racial discrimination and hatred: “No man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church of Christ.”
Weirdly, even that was not enough. Just two days later, the Church felt compelled to issue a further clarification inasmuch as some had twisted the previous release somehow to justify racial bigotry. The second statement was unequivocal: “White supremacist attitudes are morally wrong and sinful, and we condemn them. Church members who promote or pursue a ‘white culture’ or white supremacy agenda are not in harmony with the teachings of the Church.”
In the midst of all of this, I couldn’t help thinking that we would all be better off if more people simply went to Sunday School and paid attention. On the question of how to treat those with whom we may not agree—particularly those of a different ethnic or religious persuasion—Jesus taught very clearly:
25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
26 [Jesus] said unto him, What is written in the law? how readest thou?
27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28 And [Jesus] said unto him, Thou hast answered right: this do, and thou shalt live.
29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33 But a certain Samaritan, as he journeyed, came where he was . . .
(I suppose I should pause here to point out that Samaritans were considered foreigners whose religious beliefs were abhorrent to the Jews.)
. . . and when [the Samaritan] saw him, he had compassion on him,
34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
So on the question of how to treat those with different racial or ethnic or religious backgrounds, we might reasonably ask: “What would Jesus do?” And the answer is simple: He would be like the Samaritan.