Come and See

Dear Will:

When I was in college I had to read The Brothers Karamazov—all 913 pages worth. Because I was taking a full load of classes at the time, I ended up reading the book in daily, 20-page chunks over the course of nine or ten weeks. By the time I got to the end, I could hardly remember how the thing began.

So you can imagine how little I remember today. In fact, the only thing I recall even vaguely is a single chapter—a self-contained short story embedded within the larger narrative—a well-known piece entitled “The Grand Inquisitor.” It’s been 30-some years since I read it (so don’t hold me to this), but as I remember it, the essence of the story is this: Jesus returns to earth during the Inquisition, and in response to his many miracles the religious leaders—get this—sentence him to death. (I know: We’ve heard this before). They don’t really need Jesus anymore, the Inquisitor tells Him. They pretty much prefer life without Him.

Compare that reaction to the one found in the first chapter of the Gospel According to John, wherein we read of how Jesus came to know some of the men who would later become his closest friends and disciples. The passage describes a day on which John the Baptist was talking to a couple of his disciples. As the Lord passed by, the Baptist declared (in reference to Jesus): “Behold the Lamb of God!,” at which point the two disciples left John and went to follow Jesus instead:

Jesus turned, and saw them following, and saith unto them, What seek ye?  They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. . . . One of the two . . . was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1:35-41)

I don’t know about you, but I would hate to be that Inquisitor dude—someone so caught up in life-as-I-know-it that I fail to recognize the best thing that has ever crossed my path. How much better to be Andrew, a man who knows a good thing when he sees it, one who is quick to follow good advice, eager to do what’s right, willing to tell others when he has found something worth sharing. Who wouldn’t rather be like that?

Even so, I find myself wondering: When was the last time I dropped everything to follow good counsel? How often have I overlooked or ignored or flat-out rejected an invitation to “come and see”? And when was the last time I made a point to share something truly meaningful and important with a friend?

Well, today I’d like to try to remedy that. Today I want to get in touch with my Inner Andrew and share with a friend something truly meaningful and important: This coming weekend (October 6 and 7) is the LDS Church’s semi-annual General Conference. During that Conference, you can hear from a living prophet of God and 12 real live apostles. They will speak truth and inspiration, the sorts of words that will help lead you to eternal happiness.  You can watch them from your favorite lounge chair, either on the BYU Channel or via a live online stream.

I can’t think of any better way to spend a few hours on a weekend. Come and see.

PW

The Laborers in the Vineyard

Dear Will:

Earlier this month the Church held its semi-annual General Conference. It was a wonderful weekend of thoughtful gospel commentary and faith-building. I hope you had a chance to watch some of it, or perhaps you went online and read some of the discourses. But in case you missed it, I’d like to share with you one talk in particular. It was given by Jeffrey R. Holland of the Quorum of the Twelve Apostles during the Saturday afternoon session of the conference. I do not ordinarily send you something this long, but in this case I feel impressed to do so. I hope you’ll read it—or better yet, you can watch it for yourself.

PW

No Ordinary Blessing

Dear Will:

I think I’ve mentioned before that I teach early morning Seminary. My class begins at 5:45 a.m. each school day. This year we are studying the Old Testament.

In preparation for this week’s classes, I have been reading about the prophet Enoch.  Although there are men in the scriptures who seem a bit inaccessible to me either because they’re too perfect or too superhuman (I’m thinking about Nephi and Elijah, for example), Enoch seems like my kind of guy. Uncertain. Deeply flawed. Human.

When God first told Enoch that he wanted him to go preach to the people, Enoch was full of very reasonable excuses. “Why me?” he said in essence. “I’m too young, nobody likes me, and I don’t talk so good” (see Moses 6:31). Something like that, anyway. Well, God sent him out nonetheless, and the early results were not very promising. We’re told that “all men were offended because of him.” Some said, “there is a strange thing in the land; a wild man hath come among us” (Moses 6:37-38). (You can see what this new assignment did for Enoch’s popularity.)

Even so, Enoch persisted, and the people came around—and then some. So great was the impact of this one, humble man and his glorious message that “the Lord called his people ZION, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18).

Imagine. Who wouldn’t want to live in such a place with such a great group of people? And to think it was all made possible by a reluctant prophet—a man who thought himself so awkward and so unpopular that he tried at first to decline the assignment.

You and I may never have the opportunity to dwell in such a place, but fortunately we do enjoy the benefits that come from having a living prophet on the earth. This coming weekend, in fact, Thomas S. Monson will be addressing the world along with his counselors and the Twelve Apostles, men divinely appointed to share with us the will and word of the Lord.

Enoch’s followers had to go up into the mountains to hear his message. But you and I can hear a prophet’s voice without even getting up off of the sofa. If your receive BYU-TV through your cable provider (most of them carry it), you’re all set. And if not, you can always watch a live stream of the conference online. Just go to lds.org where you’ll find all kinds of options for hearing the words of the prophet in your own home. (Sessions run both Saturday, Oct. 1, and Sunday, Oct. 2, from 9 a.m. to 11 a.m. and from 1 p.m. to 3 p.m. PDT.)

President Dieter F. Uchtdorf, Second Counselor in the First Presidency, reminds us of what a blessing it is to have a living prophet—and the miraculous technology that allows us to hear his words here in California even though he is standing and speaking hundreds of miles away:

“Our merciful and loving Heavenly Father has not forsaken and will not forsake His children. Today, as well as in times past, He has appointed apostles and prophets. He continues to reveal His word to them.

“What a marvelous privilege it is to hear God’s messages for each of us during general conference! Let us prepare well for this great blessing of divine guidance delivered by His chosen servants.

“For this is no ordinary blessing” (Ensign, Sept. 2011).

I’m looking forward to a great, inspiring weekend. As one who is himself deeply flawed and very human, I need all the help I can get.

PW