A Little Perspective on Life

Dear Will:

For Christmas, my son Luke bought me a one-year “subscription” to StoryWorth. Every Monday, I get an email, prompting me to respond to a question about myself as a keepsake for my children and granddaughter. This week’s question: How has your faith influenced your perspective on life? Since you and I have become close over the years, I thought I would share my answer with you as well.

First, some context: Through my mother, I am a sixth- or seventh-generation Mormon (depending on which genealogical line you trace), a member of the Church of Jesus Christ of Latter-day Saints. For his part, my father claimed to be a member of the Church of England, which, he said, explained why he didn’t attend services (too far away). So as I was growing up, my mother would schlep me and my six siblings off to church services each Sunday while my dad stayed home tending the pot roast. Throughout my formative years, I remained an obedient but indifferent member of the Church, not thinking much about it or its teachings one way or the other. While other kids my age dutifully played along and parroted the standard professions of faith and belief that they were taught, I remained a detached observer—in the Church but never really of the Church, if you catch my meaning. As I observed my older siblings testing various types of rebellion and defiance, I assumed that one day that would also be me.

When I was 14 years old, my family moved from Redlands to Glendora, California—just as I was entering the ninth grade—and things changed for me dramatically. At a junior high school, the ninth-graders were the old kids, the cool kids, and without upperclassmen to put us in our places we worked hard to act more grown up than we really were. Because I was the new kid in town, I got invited to parties, offered weed, pulled this way and that by different social groups who were trying to figure out if I was one of them. I wondered if I might be as well. I recall being asked about my beliefs and personal practices (“So, do you drink?”) and always answering awkwardly, usually making up some excuse for being a straight arrow because I had not taken the time to decide for myself.

Meanwhile the kids in my church social group were tugging me in another direction altogether, and in time, without really making a conscious choice, I found myself pulled into their orbit. At some point, I couldn’t really tell you when exactly, I made the choice to lean in and truly become the thing I had spent 15 or 16 years merely observing. While I don’t recall the particulars, this much I remember distinctly: at 15 I didn’t really know what I believed; but by 18 I had decided to become a missionary. Those two years in Uruguay were life-altering, and I have remained actively involved in my church ever since.

But all of that is merely preamble—necessary backstory, I think, since so much of what I believe and how I live has been influenced by my association with the Church. But what of the question regarding my faith? Rather than delve into lots of religious doctrine, let’s just focus on those of my core beliefs that really get to the heart of the question:

All my life I have believed in God—that part has been easy for me. I tend to agree with the Book of Mormon prophet Alma who said that “all things denote there is a God.” As I observe the wonders of the world around me, it just seems obvious (concurrent evil and destruction notwithstanding). Beyond those observations, I have had moments of clarity when I have felt God’s presence and an assurance that He has touched my life in a number of significant ways. Along with that baseline belief, I have faith that there is more to life than what we can extract from our 90-or-so years of mortality—that I pre-existed and that I will continue living beyond the grave. I could say more on this—much more in fact—but rather than turn this into a sermon, let’s get to the point about how all of this has influenced my perspective on life.

Because of my faith, I believe that what I do in this life—or more to the point, what I become—really matters. I have spent most of my life striving to become a better version of myself—kinder, less selfish, more patient, more virtuous, more loving. The idea that we should love one another and treat one another as we wish to be treated is not unique to my Christian faith, but it certainly informs how I choose to live. It’s easy to imagine that I would be a very different sort of person if I thought that ultimately how I interact with others is just a choice that really doesn’t matter. You don’t have to be a person of faith to believe and to try to live by the Golden Rule, of course. But for me, it has helped me tremendously to be preached at regularly and to be surrounded by others who are striving imperfectly, just like me, to be better tomorrow than we are today. Not that I’m doing it for show, but I would hope that others could observe my life and see evidence of my faith in the choices that I have made. They will also see plenty of evidence of times and circumstances when I have fallen far short of my own aspirations (sorry), but in its totality, I hope the trend of my life is in the right direction—that I have made at least some progress since my days at Goddard Junior High.

Because of my faith, I tend to be more optimistic than pessimistic, a man more prone to hope than to despair. That hopeful perspective has been tested in recent years—by political and environmental issues, in particular—but I try to maintain an “eternal perspective” when I start to feel the negativity drag me down. Over the last few years, I find myself returning again and again to something the Apostle Paul said in his letter to the Romans: that “all things work together for good to them that love God.” That isn’t to say that it will be easy or even just easier for me because of my faith, but I do think my faith helps to carry me through the rough times. In 1999, Elder Jeffrey R. Holland gave a discourse that I love, a sermon that captures in better words than I could hope to compose the nature of my hopeful perspective in the face of adversity. I wholeheartedly recommend that address to anyone and everyone.

And finally, because of my faith, I have no fear of death. Rather I anticipate it with curiosity and wonder. It has been painful for me to lose loved ones—to be sure—but I have taken comfort in the surety that we may be reunited one day. I remember sitting with my mother during her final months on earth when her body was breaking down and she was ready to move on. She said: “I want to see what it’s like.” I have a few more years left in me (I hope), but I agree with her on the essential point: this life is great, but there are even better things to come.

Thanks for asking.

PW

Photo by Benjamin Davies on Unsplash

She Who Loses Her Life Shall Find It

Mom Hand

Dear Will:

I’m sorry that I have not written for a while. Truth be told, I’ve started down this path a half a dozen times and have been unable to find my footing. So tonight I’m simply going to start walking and see where it leads.

On the Friday entering Memorial Day weekend my mother, Becky, passed away. She was 91. Having lived a full and blessed life, she was ready to move on to “what’s next.” The last year of her life wasn’t easy, given the gradual decline of her body, and she admitted that she would just as soon be done with it all. She told me, in fact, that she was curious to see what’s it’s like on the other side. (Me too.) So now she knows, and you and I are left to wonder.

I said she lived a blessed life, and I think it would be fair to say that she died a blessed death as well. She pretty much stayed away from the hospital, and since my father left her with sufficient savings she could afford to stay in her home where we could sit and visit and hold hands until the very end. We found a saintly woman to look after her most days, and when she couldn’t, my brother, sister, and equally saintly sister-in-law filled in the rest. On the day she passed away, my mother’s home was filled with laughter and love and many of the people she cared about most.

Just before she died, those of us who were with her circled her bed for a family prayer. It couldn’t have been more than five minutes later that she slipped away, so quietly that, even though we were right there beside her, we didn’t even notice at first. There was no drama. No trauma. She simply stopped breathing. It was very sweet.

If you had been at the funeral, you would have heard this recurring thought: My mother was the most unselfish person imaginable. Her life reflected an unwavering commitment to doing what would make other people happy—because that’s what made her happy as well. I think that’s what the Savior had in mind when He taught that she who loses her life shall find it (Matthew 10:39). She gave and gave until she had nothing left to give. And yet, as I think I have mentioned before (for example here and here and here), I continue to benefit from her many, many gifts.

The death of a loved one is one of those moments in which we are all forced to confront one of the central questions of all existence: Is that all? In that instant when her heart stopped pumping, did Becky Watkins cease to be? Or does life continue in some other form? Even for those of us who faithfully show up for Sunday School (and occasionally dash off letters like this one), we must consider whether or not we actually believe what we say.

So for the record: I do believe. I believe Jesus, who said: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25). I believe Paul, who wrote: “For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21-22). And I believe my mother, who taught me these things when I was a small boy and continued to reinforce them throughout my life. I have no doubt that my mother lives on and that we shall be reunited some day.

And so I do not mourn her passing. But do I miss her? Every single day.

PW

What Do You Say?

Dear Will:

A friend of mine died last week. He was only 57, and as far as most of us knew, he was in reasonably good health. But then he broke his leg, which led to an infection, which led to pneumonia, and before we knew it he was on life-support. On Monday night, his wife of 30 years honored his wishes and instructed his doctors to disconnect the equipment that was keeping him alive. Within 15 minutes he was gone.

What a jolt. Those of us on the periphery had been told that he was slowly improving, but then last weekend he took a final, fatal turn for the worse. As you might imagine, his wife was devastated—is devastated. As she said to me: “We were supposed to grow old together. Now what am I supposed to do?”

What do you say to someone in a moment like that? Mostly you offer trite words of consolation: “I’m so sorry. He was a great guy. It’s not fair that you should lose him at such an early age.” And on and on. But as I said, such pronouncements, however sincere, are trite at best. They do not begin to provide substantive solace or meaningful counsel.

The truth is that the only way to get one’s bearings after the unexpected loss of a loved one is through words of eternal significance. When my father died last year, those were the only words that brought me any sense of comfort. I remember that the words of Job came repeatedly to mind at that time: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God” (Job 19:25-26). Knowing, as I did, that life extends beyond this mortal existence made it much easier for me to accept his death.

The scriptures teach that faith leads to hope. Elder Jeffrey R. Holland put it this way:

Faith, Mormon taught, leads to hope, a special, theological kind of hope. The word is often used to express the most general of aspirations—wishes, if you will. But as used in the Book of Mormon it is very specific and flows naturally from one’s faith in Christ. . . .

What is the nature of this hope? It is certainly much more than wishful thinking. It is to have “hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal, and this because of your faith in him according to the promise” [Moroni 7:41]. That is the theological meaning of hope in the faith-hope-charity sequence. With an eye to that meaning, Moroni 7:42 then clearly reads, “If a man have faith [in Christ and his atonement] he must needs [as a consequence] have hope [in the promise of the Resurrection, because the two are inextricably linked]; for without faith [in Christ’s atonement] there cannot be any hope [in the Resurrection].” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 334–35).

No doubt there will be the chance to talk of such things in the days ahead. In the meantime, I pray for those my friend left behind—his wife, his siblings, his close friends—who find themselves wondering about death-too-soon and life hereafter. May they come to know, as I do, that “by man came death, [and] by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21-22).

PW

Photo by Noah Silliman on Unsplash