A Little Perspective on Life

Dear Will:

For Christmas, my son Luke bought me a one-year “subscription” to StoryWorth. Every Monday, I get an email, prompting me to respond to a question about myself as a keepsake for my children and granddaughter. This week’s question: How has your faith influenced your perspective on life? Since you and I have become close over the years, I thought I would share my answer with you as well.

First, some context: Through my mother, I am a sixth- or seventh-generation Mormon (depending on which genealogical line you trace), a member of the Church of Jesus Christ of Latter-day Saints. For his part, my father claimed to be a member of the Church of England, which, he said, explained why he didn’t attend services (too far away). So as I was growing up, my mother would schlep me and my six siblings off to church services each Sunday while my dad stayed home tending the pot roast. Throughout my formative years, I remained an obedient but indifferent member of the Church, not thinking much about it or its teachings one way or the other. While other kids my age dutifully played along and parroted the standard professions of faith and belief that they were taught, I remained a detached observer—in the Church but never really of the Church, if you catch my meaning. As I observed my older siblings testing various types of rebellion and defiance, I assumed that one day that would also be me.

When I was 14 years old, my family moved from Redlands to Glendora, California—just as I was entering the ninth grade—and things changed for me dramatically. At a junior high school, the ninth-graders were the old kids, the cool kids, and without upperclassmen to put us in our places we worked hard to act more grown up than we really were. Because I was the new kid in town, I got invited to parties, offered weed, pulled this way and that by different social groups who were trying to figure out if I was one of them. I wondered if I might be as well. I recall being asked about my beliefs and personal practices (“So, do you drink?”) and always answering awkwardly, usually making up some excuse for being a straight arrow because I had not taken the time to decide for myself.

Meanwhile the kids in my church social group were tugging me in another direction altogether, and in time, without really making a conscious choice, I found myself pulled into their orbit. At some point, I couldn’t really tell you when exactly, I made the choice to lean in and truly become the thing I had spent 15 or 16 years merely observing. While I don’t recall the particulars, this much I remember distinctly: at 15 I didn’t really know what I believed; but by 18 I had decided to become a missionary. Those two years in Uruguay were life-altering, and I have remained actively involved in my church ever since.

But all of that is merely preamble—necessary backstory, I think, since so much of what I believe and how I live has been influenced by my association with the Church. But what of the question regarding my faith? Rather than delve into lots of religious doctrine, let’s just focus on those of my core beliefs that really get to the heart of the question:

All my life I have believed in God—that part has been easy for me. I tend to agree with the Book of Mormon prophet Alma who said that “all things denote there is a God.” As I observe the wonders of the world around me, it just seems obvious (concurrent evil and destruction notwithstanding). Beyond those observations, I have had moments of clarity when I have felt God’s presence and an assurance that He has touched my life in a number of significant ways. Along with that baseline belief, I have faith that there is more to life than what we can extract from our 90-or-so years of mortality—that I pre-existed and that I will continue living beyond the grave. I could say more on this—much more in fact—but rather than turn this into a sermon, let’s get to the point about how all of this has influenced my perspective on life.

Because of my faith, I believe that what I do in this life—or more to the point, what I become—really matters. I have spent most of my life striving to become a better version of myself—kinder, less selfish, more patient, more virtuous, more loving. The idea that we should love one another and treat one another as we wish to be treated is not unique to my Christian faith, but it certainly informs how I choose to live. It’s easy to imagine that I would be a very different sort of person if I thought that ultimately how I interact with others is just a choice that really doesn’t matter. You don’t have to be a person of faith to believe and to try to live by the Golden Rule, of course. But for me, it has helped me tremendously to be preached at regularly and to be surrounded by others who are striving imperfectly, just like me, to be better tomorrow than we are today. Not that I’m doing it for show, but I would hope that others could observe my life and see evidence of my faith in the choices that I have made. They will also see plenty of evidence of times and circumstances when I have fallen far short of my own aspirations (sorry), but in its totality, I hope the trend of my life is in the right direction—that I have made at least some progress since my days at Goddard Junior High.

Because of my faith, I tend to be more optimistic than pessimistic, a man more prone to hope than to despair. That hopeful perspective has been tested in recent years—by political and environmental issues, in particular—but I try to maintain an “eternal perspective” when I start to feel the negativity drag me down. Over the last few years, I find myself returning again and again to something the Apostle Paul said in his letter to the Romans: that “all things work together for good to them that love God.” That isn’t to say that it will be easy or even just easier for me because of my faith, but I do think my faith helps to carry me through the rough times. In 1999, Elder Jeffrey R. Holland gave a discourse that I love, a sermon that captures in better words than I could hope to compose the nature of my hopeful perspective in the face of adversity. I wholeheartedly recommend that address to anyone and everyone.

And finally, because of my faith, I have no fear of death. Rather I anticipate it with curiosity and wonder. It has been painful for me to lose loved ones—to be sure—but I have taken comfort in the surety that we may be reunited one day. I remember sitting with my mother during her final months on earth when her body was breaking down and she was ready to move on. She said: “I want to see what it’s like.” I have a few more years left in me (I hope), but I agree with her on the essential point: this life is great, but there are even better things to come.

Thanks for asking.

PW

Photo by Benjamin Davies on Unsplash

The Wind Is Blowing

Dear Will:

I was awakened this morning by the wind. It was rushing through the hills buffeting everything in its path. When I got up, I went to the window to see for myself: The trees were shaking and swaying. Many leaves were scattered about while their more-stalwart brethren clung to the writhing branches for dear life. In the distance you could hear our wind chimes going nuts, as if there was some kid in the bell tower signaling to the townspeople that the war had ended.

Because we live in Southern California, I immediately thought: Santa Anas—the dry winds that blow down from the Great Basin  and Upper Mojave and take every ounce of humidity with them. I’m not smart enough to really understand the phenomenon—if Wikipedia has it right it has something to do with adiabatic heating and orographic lift and whatnot. All I know is that when these winds blow, usually the temperature rises and we start to worry about wildfires. I have witnessed that cause-and-effect enough to know about the correlation even if I don’t know the first thing about meteorology.

In such circumstances you can see why the wind has always been the go-to metaphor for God: You may not be able to see it, exactly, but you can see its power and impact on everything around it. For a believer like me, it’s an analogy that is easy to understand. I suppose you could lump me in with Alma, who famously said: “[All] things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).

Apparently Alma and I are not alone—at least in a general sense. A 2012 study published by the University of Chicago reported that even in our increasingly secular society, over two-thirds of people in the United States still believe in a personal God. Nevertheless, if you look across the world (in Europe, in particular) you find that percentage drops rather sharply. More troubling, in most countries only a minority of people are prepared to say that they know God exists and they have no doubts about it.

Those numbers are not altogether surprising, but I wonder how people can see the same things I see and come to the opposite conclusion. It’s as if they were saying, The wind is not blowing. No doubt they make well-reasoned arguments, perhaps with charts and graphs and a fair amount of science—what has sometimes been referred to as “the philosophies of men.” Even so, I can’t help but think of a favorite story from the New Testament:

A forty-something man, crippled since birth, was carried each day to the gates of the temple where he asked alms. One day Peter and James came to the temple. “Silver and gold have I none,” said Peter, “but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6). We’re told the man leapt to his feet and walked, to the astonishment of people throughout Jerusalem.

The miracle filled the local authorities with consternation, for they couldn’t deny what had been done in the name of Jesus, whom they had crucified. So they called Peter and John to them, threatened them and ordered them “not to speak at all nor teach in the name of Jesus” (Acts 4:18). To which Peter gave this classic response: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard” (Acts 4:19-20).

I guess I sort of feel the same way. I do not pretend to understand the philosophies of men which enable others to talk themselves out of the existence of God. I can only speak to what I see and hear. And if you ask me, the wind is definitely blowing.

PW

Footprints All Around Us

Dear Will:

I recently took my kids to the San Diego Zoo.  What a crazy collection of creatures that place has!  Once you stop gawking at the lions and tigers and bears (oh my!), there are all these other critters running around that you never heard of or imagined.  I keep expecting them to erect a Dr. Seuss wing one of these times.  There was even this one thing that seemed to have come straight out of the bar scene in Star Wars.  Goofy little body.  Ugly, throw-away-the-mold face.  A name you couldn’t pronounce.  From a place you never heard of.  Unbelievable.  Fascinating.  Marvelous.

Some can wander through a place like that and see Charles Darwin all around them.  Not me.  Everywhere I turn I see the handiwork of God.  Don’t get me wrong; I don’t have the faintest notion how to make an Okapi or a Lemur.  For all I know you’ve got to go through millions of years of modifications to get it just so.  But if you try to tell me that a gazelle or a Macaw or even a warthog happened by chance, I say “No way.”  (Well, maybe the warthog.)

Likewise, I am fascinated by how the human body is able to repair itself.  If I cut my finger today, within moments the body goes to work on repairs; within hours there is visible evidence that healing is underway; and within days it is as if nothing even happened.  Amazing.  Wonderful.  Miraculous.  And definitely not happenstance.

One does not have to go very far or work very hard to see evidence of a loving God: in the leaf of a tree, in a billowy cloud, or in a snow-capped mountain peak; in a bug that skitters or a hawk that soars; in the shape of the human ear, the back of your own hand, the ripple of muscle, a giggle, a sigh, a smile.  Everything we see or touch or hear or taste allows us to feel God’s presence if we will attune ourselves to Him.  If the world is, indeed, His footstool (Isaiah 66:1), is it really all that surprising that we should see his footprints all around us?

That great Book of Mormon prophet Alma (son of Alma) put it this way: “. . . [All] things denote there is a God;  yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).

He didn’t specifically mention the Okapi, mind you, but I’m pretty sure that, had he  seen one, he would have agreed with me and cast a grateful eye toward heaven.

I close with the words of the poet:

GLORY be to God for dappled things—  
  For skies of couple-colour as a brinded cow;  
    For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;  
  Landscape plotted and pieced—fold, fallow, and plough;
    And áll trádes, their gear and tackle and trim. 

All things counter, original, spare, strange;  
  Whatever is fickle, freckled (who knows how?)  
    With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change:
                  Praise him.  

“Pied Beauty,” by Gerard Manley Hopkins

PW