Footprints All Around Us

Dear Will:

I recently took my kids to the San Diego Zoo.  What a crazy collection of creatures that place has!  Once you stop gawking at the lions and tigers and bears (oh my!), there are all these other critters running around that you never heard of or imagined.  I keep expecting them to erect a Dr. Seuss wing one of these times.  There was even this one thing that seemed to have come straight out of the bar scene in Star Wars.  Goofy little body.  Ugly, throw-away-the-mold face.  A name you couldn’t pronounce.  From a place you never heard of.  Unbelievable.  Fascinating.  Marvelous.

Some can wander through a place like that and see Charles Darwin all around them.  Not me.  Everywhere I turn I see the handiwork of God.  Don’t get me wrong; I don’t have the faintest notion how to make an Okapi or a Lemur.  For all I know you’ve got to go through millions of years of modifications to get it just so.  But if you try to tell me that a gazelle or a Macaw or even a warthog happened by chance, I say “No way.”  (Well, maybe the warthog.)

Likewise, I am fascinated by how the human body is able to repair itself.  If I cut my finger today, within moments the body goes to work on repairs; within hours there is visible evidence that healing is underway; and within days it is as if nothing even happened.  Amazing.  Wonderful.  Miraculous.  And definitely not happenstance.

One does not have to go very far or work very hard to see evidence of a loving God: in the leaf of a tree, in a billowy cloud, or in a snow-capped mountain peak; in a bug that skitters or a hawk that soars; in the shape of the human ear, the back of your own hand, the ripple of muscle, a giggle, a sigh, a smile.  Everything we see or touch or hear or taste allows us to feel God’s presence if we will attune ourselves to Him.  If the world is, indeed, His footstool (Isaiah 66:1), is it really all that surprising that we should see his footprints all around us?

That great Book of Mormon prophet Alma (son of Alma) put it this way: “. . . [All] things denote there is a God;  yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).

He didn’t specifically mention the Okapi, mind you, but I’m pretty sure that, had he  seen one, he would have agreed with me and cast a grateful eye toward heaven.

I close with the words of the poet:

GLORY be to God for dappled things—  
  For skies of couple-colour as a brinded cow;  
    For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;  
  Landscape plotted and pieced—fold, fallow, and plough;
    And áll trádes, their gear and tackle and trim. 

All things counter, original, spare, strange;  
  Whatever is fickle, freckled (who knows how?)  
    With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change:
                  Praise him.  

“Pied Beauty,” by Gerard Manley Hopkins

PW

From a More Exalted Sphere

Dear Will:

I think I may have mentioned that I spend a pretty good chunk of my time hanging out with a two-year-old (that would be Seth, our youngest).  Every day, it seems, he finds a new way to charm and delight us.  Partly that’s due to the fact that we are his unabashedly subjective parents.  Partly that’s due to the age, that brief period of life in which a everything a child does seems to sparkle.  But much of what delights us about him is innate—divine, even—the sort of thing we would love to take credit for but cannot possibly.

Each of us has within us a spark of divinity, and that spark seems to burn brightest when we are still but a short time removed from “that God which is our home.”  Wordsworth’s familiar verse comes immediately to mind:

Our birth is but a sleep and a forgetting:
That soul that rises with us, our life’s Star
Hath had elsewhere its setting:
And cometh from afar
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!

(From: “Ode: Intimations of Immortality from Recollections of Early Childhood”)

That well-loved poem speaks of “Intimations of Immortality,” those ineffable, deep-down hints of our divine heritage.  Although Heaven may indeed lie “all about us in our infancy,” I believe that even as we age we retain within us clues of whence we came.  Another poet put it this way:

For a wise and glorious purpose
Thou hast placed me here on earth
And withheld the recollection
Of my former friends and birth;
Yet oft-times a secret something
Whispered, “You’re a stranger here,”
And I felt that I had wandered
From a more exalted sphere.

(From: “O My Father,” by Eliza R. Snow)

All of which brings to mind the words of my own mother, who never failed to send us out to play with a mandate that echoes in my mind to this day: “Remember who you are.”  Which I offer now as my simple message to you.

PW

That They Shall Not Have Died in Vain

Dear Will:

It’s Memorial Day weekend, but it hasn’t felt much like a holiday around here.  We recently installed some cabinets in our garage, which meant that first I had to spend several evenings culling through our “stuff” and piling everything that was worth keeping into a heap in the middle of the garage.  It then took me two full days to assign the various heap units to their new homes.  The garage looks great (it won’t last, I know; but for a few days we’re indulging the fantasy).  Still, I can’t wait to get back to the office so that I can relax.

As I pulled out my flag to commemorate the holiday, I found myself thinking about patriots.  The great patriots of the world have demonstrated a clear sense that the collective is more important than the individual.  They understood that in the fight to establish or preserve freedom for a nation, the focus cannot be on “me” or “mine,” but rather has to be on “us” and “ours.” Consider the words of Moroni, the great Book of Mormon patriot, which he hastily scrawled but carefully chose as he placed them on the Title of Liberty.  “In memory of our God, our religion, and freedom, and our peace, our wives, and our children,” it read (Alma 46:12).  That banner became a rallying point for a nation, its message a rallying cry for a people.  It reminded the Nephites that they had something worth fighting for.

Moroni’s selfless leadership also reflected an understanding that in order to achieve great things it would be necessary to give up, or at least place at risk, some good things.  That’s why often, when we speak of glorious patriots, we also speak of tragic death.  Because, as Emerson said, they “[dared] to die, and leave their children free.” A couple of years ago, my wife Dana and I enjoyed one of the most moving Sabbaths of our lives.  After attending church in downtown Washington D.C., we set out for an afternoon of quiet reflection at the various memorials in and around the capital, each one paying homage to patriots, both famous and obscure.  We watched visitors take rubbings from that great wall of the Vietnam Memorial.  We were moved by the drama of the Korean War Memorial.  But nothing was so moving as our trek through Arlington National Cemetery, with its rows upon rows of nondescript gravestones, each paying tribute to a life given up for country.  We witnessed the changing of the guard at the Tomb of the Unknown Soldier and watched reverently as the honor guard marched 21 steps up, 21 steps back, 21 steps up, 21 steps back—each step honoring the many unnamed men and women who have died defending our country.

Patriots such as these have knowingly faced the ironic truth that in order to preserve our lives and families, we may have to temporarily or permanently forsake them.  It’s a truth that Jesus himself taught.  “For whosoever shall save his life shall lose it,” He said, “and whosoever will lose his life for my sake shall find it”  (Matthew 16:25).  Jesus also said, “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).  It’s what Abraham Lincoln called “the last full measure of devotion.”  It is the ultimate sacrifice, an act of selflessness that cannot be matched: sacrifice made often in the face of staggering odds; selflessness that defies reason.

What of us then?  Perhaps as we reflect on the great lives and deaths of patriots, we can once again find inspiration in the words of Lincoln, pronounced just months after the bloody battle at Gettysburg: “The world will little note, nor long remember, what we say. . . , but it can never forget what they did. . . .  It is for us the living, rather, to be dedicated . . . to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we . . . highly resolve that the dead shall not have died in vain. . . .”

PW