Author: Peter Watkins

All the Sense in the World

On By Peter WatkinsIn 2014Leave a comment

Dear Will:

This morning I was at work, about to go into our regular Monday morning planning meeting, when an unfamiliar number flashed on my cellphone. On the other end of the line was a woman from Bakersfield, calling on behalf of a friend. She explained that the friend’s four-year-old was in the intensive care unit at CHOC, with fluid in his tiny lungs and an irregular heartbeat. Was there someone, she wondered, who might be willing to go to the hospital and give the child a blessing? I knew there was and did my best to reassure her that we would have someone at the ICU shortly.

Immediately I called the hospital to speak with the mother of the boy. Too shaken to talk, she handed the phone to a daughter who gave me the full background on the situation: The boy was in town visiting Knott’s Berry Farm with another family. He had no history of health problems. He had collapsed and had to be revived. The hospital now had him sedated and on a ventilator while they worked to drain his lungs. Terrifying.

As you would imagine, the anxiety, fear, and emotion were palpable as she described the shocking phone call that summoned the family from the Central Valley just hours before. As a parent, it was not hard for me to feel some of that same anxiety myself as we talked. I’ve had some experience in the past with families fighting for the life of a child hundreds of miles from home. My heart ached.

As I considered their plight, my mind flashed to the life of Christ. I thought of the young man, sick since childhood, who gnashed and foamed and thrashed about uncontrollably. Beyond hope, his father finally came to Jesus. “If thou canst do any thing, have compassion on us, and help us,” the father said. The Lord responded, “If thou canst believe, all things are possible to him that believeth.”

Those terms were almost more than the desperate father could bear. Through tears he offered what little faith he could muster: “Lord, I believe; help thou mine unbelief” (Mark 9:22-24). Of course, that meager faith was plenty for the One whose grace is sufficient to heal all that befalls us. The tormented young man was cured on the spot.

And what of Jairus, one of the rulers of the synagogue, whose only daughter lay dying? He fell at the Master’s feet and “besought him greatly” on behalf of the girl. His circumstances were perhaps even more grave than those of the father of the demoniac, for Jairus’ daughter died before Jesus could arrive at her bedside. Nevertheless, once inside the home, the Savior took the girl by the hand and restored her to life (Mark 5:21-43).

The mother of the boy at CHOC no doubt felt the selfsame longing for divine assistance.  And thus she turned to those authorized to act on behalf of the Master Healer. Within a couple of hours, Bro. Miller and Bro. Fisher, two high priests from the Church of Jesus Christ of Latter-day Saints, were at her side. Invoking their Holy Priesthood, they placed hands on the head of the ailing boy, and with simple words pronounced a blessing in the name of Christ.

Several hours later, I called the boy’s sister to check on his condition. Her tone was completely different. Her brother had improved so markedly that they had removed the ventilator, withdrawn the sedatives. The boy was alert in bed, improved so vastly and so quickly that several doctors had gathered in his room to consider his remarkable case. His recovery was unprecedented. It seemed miraculous.

And yet it makes all the sense in the world.

PW

Gathered In

On By Peter WatkinsIn 20141 Comment

Dear Will:

It was January 15. By my reckoning, the year was 1979, or maybe it was 1982 or 1983. I’m really not certain, but for sure it was January 15: Martin Luther King’s, Jr.’s birthday.

This was before Dr. King’s birthday was designated a national holiday. I was an undergraduate at UCLA, and the Black Student Alliance or some similar on-campus organization was commemorating the reverend’s birth by sponsoring a rally in his honor at Meyerhoff Park—a small patch of grass at the center of campus set aside for just such purposes. I didn’t know what to expect at such an event, but I felt sufficiently moved by Dr. King’s efforts to make our nation a better place that I decided to attend. It seemed like a good place to be and a good reason to be there.

Arriving early, I took a seat on the grass and waited for the rally to begin. As the smallish crowd gathered around me, I became increasingly aware that I was more than a little out-of-place. I was, in fact, just about the only Caucasian in the group—a middle-class white kid from a nearly-all-white high school in a nearly-all-white town. And as if my physical appearance weren’t enough to make me feel like I did not belong, I then listened to speakers whose references to “we” quite clearly did not include people like me.

Had I not arrived early, I could have hung near the edge of the crowd before making an inconspicuous getaway. And no doubt I would have—gladly. But there I was, smack in the middle of it all, the awkward, white undergraduate, in it for the duration.

My self-consciousness reached its peak when one of the speakers invited everyone to stand and join in the singing of the National Anthem. The Black National Anthem, that is. The Black National Anthem?, I thought. I didn’t know blacks had their own National Anthem! And you can bet I didn’t know the words. I wanted to crawl away.

Then, as the crowd joined hands and began swaying and singing, something remarkable happened. From behind someone grabbed my left hand, and then someone else grabbed my right. No doubt detecting my apprehension and embarrassment, they had found a simple way to gather me in and let me know that I was among friends. It has been over 30 years, and I still cannot share this memory without becoming emotional. How glad I am that I stuck around that day.

Does this story perhaps sound familiar to you? I fear that sometimes we Mormons can make those visiting our congregations feel a bit like they have stumbled into someone else’s rally at Meyerhoff Park. We do tend to talk alike, dress alike, act alike. We have our own vocabulary and rituals and unfamiliar songs. To newcomers and outsiders and folks making those tentative first steps back into church activity, we may inadvertently give signals that if you don’t look or act or talk a certain way then you really don’t belong.

Well, that is certainly not our intent. I can tell you that as Bishop my goal is to make the Santiago Creek Ward a sanctuary in the fullest sense of the word: both a safe place and a holy place. Come as you are, I say, with all of your warts and imperfections. If upon arrival you feel a little self-conscious, stick it out for a few minutes and you will discover that we have plenty of warts and imperfections as well. Come worship with us, and before long you will feel yourself welcomed, gathered in, as if a warm hand has slipped into yours to let you know that you are safely among friends.

PW

With Faith and Trepidation

On By Peter WatkinsIn 20144 Comments

Dear Will:

For the last seven years I have arisen before dawn every day of the school year to teach Seminary, the early morning religion class for somnambulant high school kids. It’s a curiously glorious assignment, one I have performed willingly and gladly since they first asked me to do it in 2007.

Since our church does not have a paid clergy, the whole, elaborate local operation is run by volunteers like me, most of whom do as they’re asked when they’re asked to do it. But we are not given the option of choosing our assignments—we are simply pulled aside and offered the chance to serve. And because we are committed, when we are invited to teach the five-year-olds or lead the choir or clean the chapel, our inclination is generally to say: Sure.

Of course, often we are asked to do things for which we have no true qualifications or training. We simply plunge in with a combination of faith and trepidation, learning as we go—sometimes at the expense of confused five-year-olds or thoroughly bamboozled altos and tenors. That alacrity to both serve and be served in spite of manifest ineptitude is consistent, I think, with the nature of Christ’s early church, which was run by a ragtag bunch of fishermen and tentmakers. They stumbled along, no doubt, but history shows that they were magnified in their task and the world is better for it.

It all brings to mind a favorite story. Peter and John, fairly new to this business of running a church on behalf of the Master, encountered a man who had been unable to walk since birth. Day after day his friends brought him to the temple gates to beg for coins to make his living. When the apostles stopped in front of him, the lame man expected that they would open their purses.

But he was mistaken. “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God” (Acts 3:6-8).

Peter and John may not have had much. What they did have was a willingness to give—such as they had. To give what they could and let the Savior compensate for that which they lacked. To bless another life—change it even—in spite of the fact that they were mere fishermen.

I bring this up to you now because I have been given a new assignment for which the term inadequate is itself inadequate to express my lack of qualifications. After this week, I will no longer be teaching sleepy teenagers in the morning because I have been called to serve as your new bishop, head of the entire ward congregation.

It’s a terrifying privilege to receive this assignment. I have not been blessed with great executive skills and I have no relevant professional or academic credentials. What I do have is a love for the Gospel of Jesus Christ and for the people in our ward. I don’t expect to be particularly good at this job, but I take comfort in Christ’s ability to help us overcome our weaknesses (see Ether 12:27). If not for that, I wouldn’t have a chance.

It comes to that and little more. I really don’t have much. But such as I have, I’ll gladly give.

PW